let them fly
their defeated
dead banner.
let them fly that
cloth with the
stars and bars that signifies
division, wasted blood, and a
president with a hole in
his head; that signifies
the 400 year old evil that
shackled nearly an entire
race; that
signifies uncle sam
was split like the red sea; when
uncle sam nearly perished.
don't stop them.
don't picket.
don't protest.
let them fly their
defeated, whipped,
beaten, and shamed
banner. and let them
sing praises to
jefferson davis and
john wilkes booth as they
do it. it's a beautiful
colorful reminder, this
confederate flag. my yankee chest
swells to enormous proportions
when I gaze upon its
stars and bars.
know why? because
we won the
war.
we won the war. we won
the war.
Lamont PALMER
First published by www.TimBookTu.com
Saturday, January 17, 2009
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The Battle Flag of the Confederate States of America
I Am Their Flag.
by Dr. Michael Bradley
In 1861, when they perceived their rights to be threatened, when those who would alter the nature of the government of their fathers were placed in charge, when threatened with change they could not accept, the mighty men of valor began to gather. A band of brothers, native to the Southern soil, they pledged themselves to a cause: the cause of defending family, fireside, and faith. Between the desolation of war and their homes they interposed their bodies and they chose me for their symbol.
I Am Their Flag.
Their mothers, wives, and sweethearts took scissors and thimbles, needles and thread, and from silk or cotton or calico - whatever was the best they had - even from the fabric of their wedding dresses, they cut my pieces and stitched my seams.
I Am Their Flag.
On courthouse lawns, in picnic groves, at train stations across the South the men mustered and the women placed me in their hands. "Fight hard, win if possible, come back if you can; but, above all, maintain your honor. Here is your symbol," they said.
I Am Their Flag.
They flocked to the training grounds and the drill fields. They felt the wrenching sadness of leaving home. They endured sickness, loneliness, boredom, bad food, and poor quarters. They looked to me for inspiration.
I Am Their Flag.
I was at Sumter when they began in jubilation. I was at Big Bethel when the infantry fired its first volley. I smelled the gun smoke along Bull Run in Virginia and at Belmont along the Mississippi. I was in the debacle at Fort Donelson; I led Jackson up the Valley. For Seven Days I flapped in the turgid air of the James River bottoms as McClellan ran from before Richmond. Sidney Johnston died for me at Shiloh as would thousands of others whose graves are marked "Sine Nomine," - without a name - unknown.
I Am Their Flag.
With ammunition gone they defended me along the railroad bed at Manassas by throwing rocks. I saw the fields run red with blood at Sharpsburg. Brave men carried me across Doctor's Creek at Perryville. I saw the blue bodies cover Marye's Heights at Fredericksburg and the Gray ones fall like leaves in the Round Forest at Stones River.
I Am Their Flag.
I was a shroud for the body of Stonewall after Chancellorsville. Men ate rats and mule meat to keep me flying over Vicksburg. I tramped across the wheat field with Kemper and Armistead and Garnett at Gettysburg. I know the thrill of victory, the misery of defeat, the bloody cost of both.
I Am Their Flag.
When Longstreet broke the line at Chickamauga, I was in the lead. I was the last off Lookout Mountain. Men died to rescue me at Missionary Ridge. I was singed by the wildfire that burned to death the wounded in the Wilderness. I was shot to tatters in the Bloody Angle at Spotsylvania. I was in it all from Dalton to Peachtree Creek, and no worse place did I ever see than Kennesaw and New Hope Church. They planted me over the trenches at Petersburg and there I stayed for many long months.
I Am Their Flag.
I was rolled in blood at Franklin; I was stiff with ice at Nashville. Many good men bade me farewell at Sayler's Creek. When the end came at Appomattox, when the last Johnny Reb left Durham Station, many of them carried fragments of my fabric hidden on their bodies.
I Am Their Flag.
In the hard years of so-called "Reconstruction," in the difficulty and despair of years that slowly passed, the veterans, their wives and sons and daughters, they loved me. They kept alive the tales of valor and the legends of bravery. They passed them on to the grandchildren and they to their children, and so they were passed to you.
I Am Their Flag.
I have shrouded the bodies of heroes, I have been laved with the blood of martyrs, I am enshrined in the hearts of millions, living and dead. Salute me with affection and reverence. Keep undying devotion in your hearts. I am history. I am heritage, not hate. I am the inspiration of valor from the past. Look Away, Dixie Land!
I Am Their Flag
God Bless You, General Lee along with Our Southern People.
Let's not forget that any flag represents territory, both physical or mental, and therefore, limits tolerance and empathy.
The confederate flag is an object, a thing with a history. That thing, unfortunately, is often chosen by some to represent their current racist views.
Myself, I would always choose people's feelings over things. I think choosing symbols which move the country forward is the way to go. Moving forward with hope and kindness by personal choice and consideration does not take away from history.
The term that fits the mentality of Lamont's poem is Presentism.
When our fellow citizens recoil in horror, disgust, hatred or fear from a Southern symbol, like Lee-Jackson Day, or Jefferson Davis, just as a vampire shrieks at the Cross, they’re engaged in “presentism.” It’s an affliction of the mind that pollutes the spirit and poisons the body politic.
Presentism is the empty, false assumption that all former people thought as some present people feel.
It’s fundamental to the worldview of Liberal Human Secularists who worship the trinity of race, class, and gender(s). It’s necessary for their hierarchy of evil that demonizes political and cultural enemies. It makes nothing Conservatives say count, because Conservative speech is permanently tainted by some hatred, intolerance, historical crime or politically incorrect no-no.
See def in Wikepedia and Oxford English Dictionary.
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